St. Jude The Apostle Catholic Church

Worcester, Massachusetts, is home to Clark University, Assumption University, and Worcester State University. / Credit: Shutterstock

Boston, Mass., Apr 19, 2024 / 11:50 am (CNA).

Mary Jane Rein decided to leave her job as executive director of the Holocaust studies center at the secular Clark University in Worcester, Massachusetts, in hopes of finding a “warmer welcome” at a nearby Catholic university in the same city. 

Rein, who is Jewish, announced that she was resigning in an April Wall Street Journal op-ed titled “Why I’m leaving Clark University,” following an incident at an event in which students from Clark heckled her as she attempted to introduce the evening’s speaker, an Israeli military reservist. 

“There is no joy in working on behalf of those students who would, with the support of university leadership, try to silence me in public rather than engage with me civilly,” she wrote. “I can’t invest my time and efforts to advance an institution that lacks the strength of character to protect diverse points of view.”

Clark University has since issued a statement to the media denying any wrongdoing.

But Rein has already moved on to her new role at the Augustinian-run Assumption University in Worcester to launch the Center for Civic Friendship, an institution with a stated mission to be a national resource on “civic friendship, its possibilities and boundaries, and what makes it harder or easier to achieve,” the center’s website says.

Assumption is led by Greg Weiner, the first Jewish president of a Catholic university in the United States.

“To my surprise as both a scholar and a Jew, I feel a warmer welcome and more commonality of purpose at a Catholic institution than at Clark, a secular one,” Rein wrote in her op-ed.

“I find common cause with Assumption and have chosen to align myself with its mission to pursue truth in the company of friends. Its commitment to a style of learning that acknowledges and respects different opinions gives me hope that universities can lead us toward a better future,” she wrote.

Rein’s departure follows 20 years with the Strassler Center for Holocaust and Genocide Studies at Clark University, an undergraduate and Ph.D. program studying the Holocaust, the Armenian genocide, and other mass atrocities.

Her parents’ extended families were victims of the Holocaust, Rein wrote in the piece. 

CNA reached out to Rein for comment but did not receive a response.

What happened at Clark?

On March 13, Rein, a self-proclaimed Zionist, helped host a pro-Israel lecture at nearby Worcester State University, along with one of Worcester State’s history professors and the advocacy organization Jewish Federation of Central Massachusetts.

The lecturer was a man named Shahar Peled, a soldier of the Israeli Defense Forces (IDF) who was to speak about his experience as a first responder after the Oct. 7, 2023, attacks on innocents in Israel by Hamas, Rein wrote in her op-ed.

The event was attended by protesters who “repeatedly” interrupted the lecture, stood up and made statements, rang their cellphones, and even pulled a fire alarm, forcing the evacuation of everyone from the auditorium, according to Rein.

Students are shown in a video of the event online yelling at the speaker, calling the IDF “terrorists” and the soldier a “genocide supporter,” while an alarm is heard going off and police are shown directing people to leave the event.

Rein also said that she was heckled at the talk by “a trio” of Clark University Ph.D. students from the Strassler Center who attended the lecture and whom she is familiar with.

When Rein was being introduced so that she could introduce the soldier, one of the Ph.D. students “shouted,” demanding that Rein’s university title not be used, according to her op-ed.

Rein wrote that the same student spoke at a question and answer session after the talk and accused Israel of committing genocide in its military response in Gaza. The three students then approached Rein after the event, demanded that she resign from her position at Clark and threatened to have her “investigated,” Rein wrote. 

A “senior administrator” at Clark then “admonished” Rein the next day, directing her not to use her university affiliation with events not sponsored by Clark, calling it “highly problematic,” Rein continued.

Rein, who said she never mentioned her title, wrote that she asked the administrator if the university would hold others at Clark to the same standard. 

The administrator replied that while faculty members drawing on their “research and expertise” may “speak freely,” an “administrator in an executive position like yours running a center” would create “confusion” if her title was used, according to Rein.

“I suspected I was being asked to censor myself on the basis of my Jewish identity and support for Israel, as I inferred there would be professional consequences if I presented that disfavored view,” she wrote.

In a statement to the Worcester Business Journal, Clark denied allegations of admonishing Rein. 

“Ms. Rein was not admonished,” the statement said. “As a non-faculty administrator of the Strassler Center, Ms. Rein was provided guidance after the event about appropriately clarifying when participation in future activities is in a professional or personal capacity.”

“This is important because it avoids confusion by making clear when an administrator is representing the university. We would provide this guidance to any administrator at Clark University regardless of religion, identity, or political views,” the university wrote.

The school also said that if the interruption had occurred on Clark’s campus, “we would have intervened and handled the disruption consistent with our community standards and policies articulated in our Student Code of Conduct.”

“As specified in our Code of Conduct Clark students are responsible for their behavior outside the university’s confines. However, the university may invoke disciplinary action when notified of violations of federal, state, and local laws,” the statement said.

Catholic universities a haven for Jewish students

“I am ready to sign on to a different cause, one rooted in respect, honest inquiry, and the free exchange of ideas in the context of civic friendship. I will be joining Assumption University, where I will help launch the new Center for Civic Friendship,” she wrote.

Her departure to a Catholic university comes as a number of Catholic universities have sought to make themselves more hospitable to Jewish students amid the war between Israel and Hamas since the Oct. 7 attack on innocents in Israel.

Since the war began there have been several reported instances of pro-Palestinian demonstrations on college campuses across the nation that have resulted in the harassment of Jewish students. Many reports have indicated that Jewish students feel unsafe on campus.

Last October, a coalition of over 100 institutions called Universities United Against Terrorism denounced the Oct. 7 attacks, adding that they “stand with Israel, with the Palestinians who suffer under Hamas’ cruel rule in Gaza and with all people of moral conscience.”

Many of those institutions are Catholic, including Assumption University, Catholic University, Franciscan University of Steubenville, University of Notre Dame, Mercyhurst University, and Salve Regina University, among others.

All of the schools in the coalition vowed to offer Jewish students an “expedited” transfer process, Stephen Hildebrand, Franciscan University’s then-vice president for campus affairs told The Times of Israel last November. Hildebrand said that several Jewish students had reached out to the school at the time with interest in transferring.

However, a school spokesman told CNA Thursday that ultimately none ended up doing so but the offer still stands.

“It just seemed so obvious, the right thing to do,” Hildebrand told the outlet. “To make our Jewish brethren aware if they need help that we are here as a safe haven.”

“We are doing this because of our Catholic faith, not in spite of it,” he said.

Pope Francis addresses the faithful at his Wednesday general audience on March 27, 2024. / Credit: Vatican Media

Vatican City, Apr 19, 2024 / 10:07 am (CNA).

In the latest move in Pope Francis’ reform of the Vatican judiciary, the pope issued a new motu proprio on Friday on the retirement age and benefits for cardinal judges and magistrates in the Vatican’s court system.

The April 19 motu proprio states that Vatican magistrates will retire at the end of the judicial year in which they turn 75 and cardinal judges at the age of 80, unless Pope Francis asks them to remain in office beyond the age limit.

Magistrates and judges who wish to resign from office before the retirement age can only do so with the approval of the pope.

The pope also has the prerogative to dismiss magistrates unable to fulfill their duties at any time. Upon the termination of their duties, magistrates will retain the rights to assistance and welfare provided to Vatican citizens and employees.

The motu proprio, which will go into effect the day after its publication, amends the Church’s Law on the Judicial System of Vatican City State. 

The changes stipulate that the pope can appoint the president of the court’s successor to serve as an assistant in the year leading up to the president’s retirement.

The amended law also states that magistrates who have retired are entitled to full pension benefits from Vatican City State regardless of whether they receive other payments of a similar nature accrued in another country. 

Other articles in the motu proprio enumerate the laws governing the salary structure, retirement benefits, and civil liability for Vatican magistrates.

Pope Francis wrote in his brief introduction to the amendments that “the experience gained over the last few years in the administration of justice has led to the need for a series of interventions relating to the judicial system of the Vatican City State.”

He said that the changes aim to promote “the professional dignity and economic treatment of the ordinary magistrates of the Tribunal and the Office of the Promoter of Justice.”

Archbishop Marek Jędraszewski of Krakow announced on April 14, 2024, the decision to begin the process of beatification and canonization of Helena Agnieszka Kmiec, a young lay missionary murdered in Bolivia in 2017. / Credit: The Helena Kmiec Foundation

ACI Prensa Staff, Apr 19, 2024 / 07:00 am (CNA).

Archbishop Marek Jędraszewski of Krakow, Poland, announced the decision to begin the process of beatification and canonization of Helena Agnieszka Kmiec, a young lay missionary murdered in Bolivia in 2017.

The prelate said that after the preliminary phase began in December 2022, he made the decision to officially open the process for Kmiec after having consulted the Polish Bishops’ Conference and receiving the go-ahead from the Vatican’s Dicastery for the Causes of Saints.

“With this edict I call on all those who have any document, letter, or information about the Servant of God, both positive and negative, to send them to the Metropolitan Curia of Krakow before June 30,” the archbishop stated.

The edict opening the cause was published April 14 and will be read in all the parishes and chapels in Krakow on Sunday, April 21. 

Who was Helena Kmiec?

Servant of God Helena Agnieszka Kmiec was born on Feb. 9, 1991, in Krakow. She was the second daughter of Jan Kmiec and Agnieszka Bejska. Her mother died just a few weeks after she was born.

Her father later married Barbara Zając, and Kmiec was raised “in a home full of love, warmth, and, above all, deep faith,” the edict noted.

Beginning in 1998, she attended primary and secondary schools run by the Association of Catholic Educators in Libiąż, Poland. She then spent two years on a scholarship in the United Kingdom. From 2009–2014 she studied engineering at the Silesian University of Technology in Gliwice, Poland.

The edict noted that Kmiec went “to holy Mass almost every day while she was a student, which for her was a very important time of the day.”

At the university, she learned about the Salvator Missionary Volunteer Service of the Congregation of Salvatorian Priests and became one of their missionaries. In 2012 she went to Hungary to run a summer camp for children; in 2013 she was sent to Zambia, where she worked with street children; and in 2014 she went to Romania, where she served young people.

Before being sent on one of these missions, Kmiec wrote: “I received the grace of God, … the gift freely given to give to others, and I have to share this gift! All the skills I have, the abilities I acquire, the talents I develop, are not meant to serve me, but so that I can use them to help others.”

“The greatest gift is that I know God and I can’t keep it to myself, I have to spread it! If I can help someone, make them smile, make them happier, teach them something, then I want to do it,” she added.

Murdered in Bolivia

On Jan. 8, 2017, Kmiec began volunteering in Bolivia, where she planned to stay six months. Just days after her arrival, on Jan. 24, she was murdered at Edmundo Bojanowski School, which is run by the Congregation of the Servants of the Immaculate Conception of the Blessed Virgin Mary in the Pacata neighborhood of Cochabamba.

According to reports, two criminals entered the school to rob the place and were surprised by the young woman. One of them attacked her with a knife, killing her.

Kmiec was 26 years old when she died on her last volunteer mission with Salvator.

After her death, the edict related, “her reputation for a holy life and dedication to God and the Church spontaneously arose among the faithful. Many people prayed and continue to pray for her intercession.”

The edict concluded by noting that “the example of the Servant of God can certainly be an inspiration for people — especially young people — to pursue their vocation to holiness with great passion and commitment through volunteering and missionary activity.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

VATICAN CITY (CNS) -- Every important journey should be preceded by adequate preparation, and the run-up to the Holy Year 2025 is no exception.

Pope Francis asked Catholics to get ready for the jubilee journey with a Year of Prayer and now, a few months after the year was officially announced, a kind of prayer prep-school is in session.

Every jubilee asks pilgrims to come to Rome ready, not just with lodging and logistics, but, most of all, with the right spiritual disposition, which is a heart ready to welcome the gifts of grace and forgiveness the jubilee offers.

"I ask you to intensify your prayer to prepare us to live well this event of grace and to experience the strength of God's hope," the pope said when he formally announced the Year of Prayer at his Jan. 21 Angelus. The year is "dedicated to rediscovering the great value and absolute need for prayer in personal life, in the life of the church and in the world."

"Teach Us to Pray" is a resource available online in English and other languages from the Dicastery for Evangelization's section for new evangelization, which is coordinating the Holy Year.

The 75-page booklet, it said, "is intended to be used by the faithful during this time of preparation for the opening of the Holy Door."

"Let us immerse ourselves through prayer in an ongoing dialogue with the Creator, discovering the joy of silence, the peace of abandonment and the power of intercession in the communion of saints," it said.

To help the faithful "renew the spirit of prayer in all those situations in which we are called to live in daily life," it said, there are different sections focused on different facets of life.

"Each part -- from the meaning of personal prayer to its practice in community life -- offers reflections, guidance and advice for living more fully in dialogue with the Lord present in our relationship with others and in every moment of our day," it said. There are also sections dedicated to young people, sanctuaries and spiritual retreats.

The booklet is just one of the materials the dicastery is sharing online at evangelizatio.va and on the Holy Year website, iubilaeum2025.va.

The "Notes on Prayer" series, produced by the dicastery, is on sale in Italian, but as of April 17 there was no date for when the eight booklets will be ready in English. The bishops of Spain have translated the first two volumes and made them available with many other materials at haciaeljubileo.com.

The texts carry titles such as "Praying today. A challenge," "The Parables of Prayer," "Praying with Saints and Sinners," "Mary's prayer," and "The Prayer Jesus Taught Us: The 'Our Father.'"

The plan is to make them available to the world's bishops' conferences and dioceses.

In the meantime, there is no shortage of other study material.

There are 38 talks dedicated to prayer Pope Francis gave during his Wednesday general audiences between May 2020 and June 2021. While they are not organized in a cohesive format, readers can scroll through the Vatican's archive at vatican.va to find them in nine languages.

The dicastery is also sharing links to resources and initiatives organized by others and open to everyone.

For example, the Canadian bishops' conference is offering a series of eight free-access webinars on prayer in English and French.

Titled, "A Great Symphony of Prayer," the webinars run in April and October to "delve deeper into the themes highlighted in the 'Notes on Prayer' series," it said. "The meetings will be recorded and made available, with a commentary, on the website of the Canadian Episcopal Conference www.cccb.ca at the end of the series."

The pope inaugurated his own "School of Prayer" in April when he met with about 200 children attending their catechism class in a Rome parish. The "school" is a series of encounters where the pope will meet with different groups of people to pray together and discuss the various forms of prayer such as thanksgiving, intercession, contemplative prayer, consolation, adoration and supplication.

The pope's lesson with the children preparing for their first Communion was on the theme of prayers of thanksgiving. He said, "It is important to say thank you for everything."

Even when there are difficulties and conflicts in the world, Pope Francis told them there is always something to thank God for, encouraging them to think before they go to sleep, "'What can I thank the Lord for?' And give thanks."

He gave them a special prayer of thanks composed for the occasion; the prayer thanked God for the gift of life, the gift of parents, the gift of creation, the gift of Jesus, who is "our brother and savior, friend of the small and the poor" and the gift of his love.

As usual, the pope hopes his initiatives inspire others.

In the preface to the first book in the "Notes on Prayer" series, the pope wrote, "I am certain that bishops, priests, deacons and catechists will find in this year appropriate ways to place prayer at the heart of the proclamation of hope that the 2025 Jubilee will make resound in this troubled time."

Prayer is not a "magic wand," the pope has said, but it is through prayer that "a new incarnation of the Word takes place."

"We are the 'tabernacles' where the words of God seek to be welcomed and preserved, so that they may visit the world," he said Jan. 27, 2021, during an audience talk on prayer.

"The Word inspires good intentions and sustains action; it gives us strength and serenity, and even when it challenges us, it gives us peace," he said.

WASHINGTON - “No employer should be forced to participate in an employee’s decision to end the life of their child,” Bishop Kevin C. Rhoades of Fort Wayne-South Bend, chairman of the U.S. Conference of Catholic Bishops’ (USCCB) Committee for Religious Liberty said today, in response to newly released regulations by the U.S. Equal Employment Opportunity Commission (EEOC). The regulations implement the Pregnant Workers Fairness Act, which itself provides helpful accommodations to pregnant women in the workplace. The EEOC, however, has defied Congress’s intent and added a mandate for employers, including religious employers, to provide accommodations, such as leave time, for abortion.

Said Bishop Rhoades, “The bipartisan Pregnant Workers Fairness Act, as written, is a pro-life law that protects the security and physical health of pregnant mothers and their preborn children. It is indefensible for the Equal Employment Opportunity Commission to twist the law in a way that violates the consciences of pro-life employers by making them facilitate abortions. No employer should be forced to participate in an employee’s decision to end the life of their child.”

The USCCB submitted formal comments to the EEOC in September 2023 (available here) when the federal agency proposed these regulations.

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Washington, D.C. Newsroom, Apr 18, 2024 / 17:55 pm (CNA).

Scotland’s only gender clinic for minors is formally pausing the prescription of puberty blockers and hormone medications that are designed to facilitate gender transitions for children after a review commissioned by the English government questioned the efficacy of those practices.

This announcement effectively ends the practice of providing sex-change drugs and hormone medications to children in Scotland — just one month after England instituted the same ban.

Per the new policy formalized on April 18, new patients in Scotland must wait until they are 18 years old to access those drugs or hormone medications. However, patients who are under the age of 18 and have already begun such remedies to facilitate a gender transition will not be forced to stop.

“We are committed to providing the best possible clinical care for young people … and [we] understand the distress that gender incongruence can cause,” the announcement from the Glasgow-based Sandyford Sexual Health Service read.

“While this pause is in place, we will continue to give anyone who is referred into the Young People Gender Service the psychological support that they require while we review the pathways in line with the findings,” the announcement added.

The National Health Services of Greater Glasgow and Clyde (NHSGGC), which is the publicly funded health care system that runs the gender clinic, formally notified its patients of the pause on Thursday.

According to a statement from NHSGGC, these remedies were paused because of the findings in the Cass Review: a comprehensive report on gender transition treatments for minors that was commissioned by the English government. The report, led by Dr. Hilary Cass, found that the rationale used to justify sex-change drugs and hormone alterations to facilitate sex changes in children is based on weak evidence and that the health risks it poses to children are unclear. 

“The findings informing the Cass Review are important, and we have reviewed the impact on our clinical pathways,” NHSGGC Director of Public Health Emilia Crighton said in a statement.

“The next step from here is to work with the Scottish government and academic partners to generate evidence that enables us to deliver safe care for our patients,” she added.

Crighton also said the “toxicity around public debate” about treatments for children with gender dysphoria “is impacting the lives of young people seeking the care of our service and does not serve the teams working hard to care and support them.”

Tracey Gillies, the executive medical director of NHS Lothian, emphasized the importance of putting patient safety above all else.

“The Cass Review is a significant piece of work into how the NHS can better support children and young people who present with gender dysphoria,” Gillies said in a statement. “Patient safety must always be our priority, and it is right that we pause this treatment to allow more research to be carried out.”

Researchers in the United States have also been studying the potential that puberty blockers could cause irreversible negative effects on children. A study published by the Mayo Clinic in March found that boys who take puberty blockers could suffer “irreversible” harm based on the effects the drugs have on testicular cells.

The study was conducted by researchers at the Cold Spring Harbor Laboratory in Minnesota, which is a leading research institution in the field of genetics that has produced five Nobel Prize-winning scientists.

Although some Republican-led states in the United States have begun to prohibit doctors from prescribing these drugs and hormone medications to children, the practice is still legal in more than half of the country. Access to these drugs, and access to sex-change surgeries for minors, has become a leading cause of division between Republicans and Democrats in the country.

Father Marko Rupnik. / Credit: Screen shot/ACI Prensa

ACI Prensa Staff, Apr 18, 2024 / 16:30 pm (CNA).

Father Marko Rupnik, a priest dismissed from the Society of Jesus (Jesuits) in 2023 — accused since 2018 of having committed serious sexual, spiritual, and psychological abuse against at least 20 women in the Loyola Community that he co-founded in Slovenia — continues to appear as a Jesuit and consultant to the Vatican in the 2024 Pontifical Yearbook.

The information appears on page 1346 of the yearbook, where the list of the consultants of the Dicastery for Divine Worship and the Discipline of the Sacraments is published. The entry reads “P. Rupnik Marko Ivan, S.I.” The abbreviation “S.I.” stands for “Societas Iesu,” the Latin name for the Society of Jesus.

Rupnik was dismissed from the Jesuits on June 15, 2023. The decision was made public in a statement noting that on more than one occasion he ignored the restrictions imposed by his superior and refused to respond to his alleged victims and to address his past actions.

ACI Prensa, CNA’s Spanish-language news partner, contacted the director of the Vatican Press Office, Matteo Bruni, to ask him how it is that Rupnik appears in the Pontifical Yearbook but did not receive a response by time of publication.

The debate on Rupnik’s art

Rupnik is also a famous Catholic artist whose works — especially mosaics — are found in many pilgrimage sites around the world. An important part of the ethical debate surrounding Rupnik’s case is whether his artwork should be removed out of respect for his victims.

An April 15 editorial in the National Catholic Register, CNA’s sister news partner, argued: “His distinctive mosaics were commissioned for a purpose: to lift minds and hearts toward God. They are no longer capable (if they ever were) of achieving that purpose,” therefore they should be removed.

Father Eduardo Hayen Cuarón, a Mexican priest and exorcist, wrote on X April 15: “I found the mosaics of Father Marko Rupnik to be amazing, especially those at the National Shrine of St. John Paul II in Washington.”

“It's a shame that they have to be removed now. The reason? After the accusations against him for abusing several nuns, his works of art no longer fulfill their function of elevating the spirit toward God,” the priest commented.

Blogger and former atheist Leah Libresco on April 16 commented on X that “if you want to defend Rupnik’s art, you have to be advocating for justice for Rupnik and reparations for his victims. Part of why people are going after the art is because there has been so little progress in pursuing consequences for the man.”

Catholic radio show host Al Kresta quoted from the Register editorial April 16 on X: “While it is far short of the sort of justice that this case demands, we have reached beyond the point in the Father Marko Rupnik scandal when concrete steps must be taken to remove the disgraced artist’s ubiquitous mosaics from public display.”

The Rupnik case

Bishop Daniele Libanori, the Vatican investigator who uncovered allegations of sexual and spiritual abuse by Rupnik, said the claims are true, according to a letter he sent to Italian priests obtained by the Associated Press. Libanori now serves as the Holy Father’s supervisor for Consecrated Life.

Rupnik was excommunicated in May 2020 for hearing the confession of one of his victims with whom he had sexual activity, but the sanction was lifted two weeks later.

The Society of Jesus dismissed Rupnik from the order in June 2023, and the Diocese of Koper in Slovenia incardinated the priest in August that year stating that it did so because “no judicial ruling has been issued” against him.

In October 2023, Pope Francis lifted the statute of limitations and asked the Dicastery for the Doctrine of the Faith to review the case in order to allow a process to take place after it had been determined that “there were serious problems in the handling of the Father Marko Rupnik case and lack of outreach to victims.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

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Washington, D.C. Newsroom, Apr 18, 2024 / 16:00 pm (CNA).

Planned Parenthood’s latest report reveals that the abortion giant performed its highest-ever number of abortions the year Roe v. Wade was overturned.

Released on Tuesday, the 2022-2023 report, titled “Above & Beyond,” shows that Planned Parenthood performed 392,715 abortions between Oct. 1, 2021, and Sept. 30, 2022. This is an increase of 18,560 — or 5% — from the previous report, which showed 374,155 abortions in a one-year period.

According to an analysis by the faith-based law firm Liberty Counsel, Planned Parenthood’s latest abortion numbers mean that the organization ended 1,075 human lives through abortion every day and 44 every hour.

Liberty Counsel founder Mat Staver said that despite the Supreme Court’s 2022 overturning of Roe v. Wade, “Planned Parenthood’s annual report reveals once again that its primary mission is making huge profit by aborting innocent babies.”

The Planned Parenthood report reflects abortion numbers in the months before and after the Supreme Court overturned Roe v. Wade in June 2022. The document says that locations in states “where abortion is protected” saw a 700% increase in demand. The report also said that Planned Parenthood helped to refer and coordinate travel for over 33,000 abortions.

While showing a 10-year high in abortions, overall services offered by Planned Parenthood, such as cancer screenings, prenatal services, contraceptive services, and STD prevention, continued a downward trend, according to the pro-life Charlotte Lozier Institute.

The Lozier Institute’s analysis of the report found that Planned Parenthood’s total services are down by 17% since 2010 while cancer screenings and prevention services are notably down 71%.

According to the Lozier Institute, Planned Parenthood performed 228 abortions for every adoption referral between 2021 and 2022.

Planned Parenthood’s 2023 revenue, meanwhile, amounted to nearly $2.1 billion, which is an increase from approximately $1.9 billion reported the previous year. As much as $699.3 million of that revenue came from tax-dollar-funded government grants, contracts, and Medicaid reimbursements, according to the report.

Pro-life advocates responded to the report by criticizing Planned Parenthood for its emphasis on abortions rather than health care.

“Planned Parenthood murdered an average of: 1,076 babies every day 45 babies every hour 1 baby every 80 seconds,” Lila Rose, the founder of Live Action, said on X.

“We must defund & shut down Planned Parenthood NOW,” she said.

Michael New, a senior associate scholar at the Charlotte Lozier Institute, wrote at National Review that the figures were “consistent with Planned Parenthood’s long-term trend of performing more abortions and providing fewer health services.”

“This is helpful information as pro-lifers continue our efforts to defund Planned Parenthood at both the state and the federal levels,” New said.

“This report is jarringly titled ‘Above and Beyond.’ The sick irony is that they are going ‘above and beyond’ not to care for women but to expand abortion,” Human Coalition President Jeff Bradford said in a statement to CNA. 

The result, Bradford continued, is “more wounded women” and “more dead children.” 

“At Human Coalition, we know full well that vulnerable women are victims of the abortion industry because we see the walking wounded all the time,” Bradford said in the statement. 

“They leave abortion clinics and return to the very circumstances that pressured them to abort in the first place — poverty, unemployment, family pressure, or domestic abuse. Abortion solves none of these problems,” he said.

Cardinal Wilton Gregory speaks at an interview in Rome on April 11, 2024. / Credit: “EWTN News Nightly” screen shot

Rome Newsroom, Apr 18, 2024 / 15:00 pm (CNA).

As the Catholic Church’s first African American cardinal was honored at a U.S. seminary in Rome, he recalled the legacy of faith and perseverance of Black Catholics in America, including at a time when they were not accepted by U.S. seminaries. 

Cardinal Wilton Gregory, the archbishop of Washington, received this year’s Rector’s Award at an April 11 banquet at the Pontifical North American College, where seminarians from across 99 dioceses in the U.S. live while studying for the priesthood in Rome.

In an interview with CNA before the award ceremony, Gregory pointed out that in the 19th century, African Americans who had a vocation to the priesthood were sent to study in Rome and then to serve as missionaries in Africa because at the time they were not allowed to enter U.S. seminaries.

“Being in Rome reminds me also that Rome is the place that provided a seminary education and formation for Augustus Tolton, the first African American priest to serve openly in the United States,” Gregory said.

Tolton “came to Rome because Rome … was willing to take him on as a seminarian when no other seminary in the United States would accept that.”

Venerable Augustus Tolton, a former slave turned Catholic priest, is now on the path to sainthood in the Catholic Church. He studied in Rome near the Spanish Steps at the Pontifical Urban University, run by the Vatican’s Congregation for the Propagation of the Faith, from 1880 to 1886, when he was ordained in the Archbasilica of St. John Lateran.

Tolton offered his first Mass in St. Peter’s Basilica on April 25, 1886. One hundred and thirty-four years later, Pope Francis made Gregory the first African American cardinal in a ceremony in the same basilica in 2020. 

“I know that the honor that was given to me by Pope Francis rested solidly on the faith of African American Catholics,” Gregory told CNA.

“Even in times when we weren’t respected, or understood, or honored, we remained faithful.”

“And the fact that I can enjoy the office, knowing that it rests on the quality of goodness, faith, and charity of the African American community, humbles me deeply,” the cardinal said with tears in his eyes.

Gregory has led the Archdiocese of Washington since 2019. He said that navigating a U.S. presidential election year as the archbishop requires prudence.

“We’re living in a very divisive moment, both in our political life in the United States, but sometimes also … in our Church,” he said.

“In the United States, we’re struggling with trying to be one people —  one people with a common purpose, a common future. And sometimes the rhetoric gets to be so hostile and so vitriolic that it causes us to step back and say, ‘Is this really the nation that is the land of the free and the home of the brave?’”

The cardinal, who will be in Rome for the month leading up to the U.S. election as a delegate in the Synod on Synodality, said that his task is “difficult, but not impossible.”

“As the archbishop of Washington, I have to focus on the fact that in spite of all of the differences that are at play, I have wonderful people in my archdiocese. And people have great generosity and devotion to the country and to the Church.”

Gregory recently made headlines for calling President Joe Biden a “cafeteria Catholic” in an Easter interview on “Face the Nation,” explaining that Biden “picks and chooses dimensions of the faith to highlight while ignoring or even contradicting other parts.”

While he did not receive a response from the White House to the comments, the cardinal said that “the overwhelming response was positive” from the Catholics in his archdiocese.

“I respect the president. I believe that he is a sincere man of faith, I really do believe that. I would just ask that he would somehow find a way to better allow his personal religious convictions to engage in the public forum,” Gregory said.

The cardinal pointed to the Vatican’s recent declaration on human dignity, Dignitas Infinita, as “a wonderful summation of the Church’s moral teaching.”

Gregory said that he hopes that the Eucharistic revival in the U.S. will lead American Catholics to “draw closer together as a family of faith around the altar that Christ sets for us.”

“The emphasis on the Real Presence also should generate the next question: If Christ is really present and I receive him in the Eucharist, what does that demand of me?” he said.

“His Eucharistic presence is a gift of unquestionable importance. But it’s also a challenge that those of us who dine with him must live like him and have the same values that he expressed in the Gospels as his legacy of faith and love.”

Tennessee Gov. Bill Lee speaks during the signing of the ELVIS Act to Protect Voice & Likeness in Age of AI event at Robert’s Western World on March 21, 2024, in Nashville, Tennessee. / Credit: Jason Kempin/Getty Images for Human Artistry Campaign

Washington, D.C. Newsroom, Apr 18, 2024 / 14:15 pm (CNA).

The first English-language translation of the Bible in the United States will become an “official state book” in Tennessee on July 1.

Gov. Bill Lee, a Republican, signed a bill on Tuesday that names the Aitken Bible and nine other texts as official state books in the Tennessee Blue Book (an official manual on the state government). This is the first time Tennessee has formally recognized any official state books.

The Bible translation was published by Philadelphia printer Robert Aitken in 1782 and received an official endorsement from Congress. The American Revolution, which began in 1776, halted trade with Great Britain and cut off the supply of Bibles, which prompted Aitken to publish an English-language Bible in the country, according to the legislation.

Aitken’s translation received its official endorsement from the Congress of the Confederation in 1782, which was the American legislative body that preceded the establishment of the House of Representatives and the Senate.

The 18th-century resolution states that the lawmakers “highly approve the pious and laudable undertaking of Mr. Aitken, as subservient to the interest of religion, as well as the interest of the progress of arts in this country.” It further states that the lawmakers “recommend this edition of the Bible to the inhabitants of the United States.”

The translation, which is a version of the Protestant King James Version of the Bible, is not approved by the Vatican for Catholics. The United States Conference of Catholic Bishops lists approved translations of the Bible on its website.

Tennessee’s legislation that names the Aitken Bible as an official state book notes that the state is home to “the largest publisher of authentic reproductions of the Aitken Bible,” which is the Aitken Bible Historical Foundation. It adds that Tennessee is home to “three of the five privately owned original first American Bibles remaining in the world today.”

The legislation received strong support from Republicans in the Tennessee House and Senate, who hold strong supermajorities in both chambers. The bill faced opposition from most Democrats but received one Democratic vote in the House.

Some of the other historic books designated as official state books in this legislation included President George Washington’s “Farewell Address” and “Democracy in America” by Alexis de Tocqueville. The bill also recognized the 1977 book “Roots” by Alex Haley, which discusses slavery in the United States, and the 2016 book “Coat of Many Colors” by the Tennessee-born country singer Dolly Parton.

Tennessee lawmakers also passed a bill that would recognize November as “Christian Heritage Month.” The legislation was sent to Lee, but the governor has not yet taken any action on it.